In Mumbai, there is a simple way to know how old you look. If any stranger – a shopkeeper, a neighbourhood child or a college student – addresses you as `auntie’, you can be sure you are perceived to be above 40, married and having a child/children. This appellation also presupposes that you are at least 15 to 20 kgs more heavy than your ideal body weight. Life is simple this far. The women who maintain their slim figures – irrespective of what happens to it by way of pregnancy and child birth – are the ones who complicate things.
The same shopkeepers and neighbourhood children are unable to place a slim woman – when her body belies the mature looks of her face. Such lucky women are called `didi’, which somehow doesn’t age you so much as `auntie’.
I know several women who dread the day when they become `auntie’s in the eyes of strangers. I have seen many a face go into spasms of pain when the dreaded appellation is called out to beckon them.
I for one am not one such `auntie’. In fact, I love the sound of being called the tamil equivalent of `auntie’ – which is `mami’. In fact `mami’ places you even more correctly in the whole spectrum of things. It is an appellation for a married Tamil Brahmin woman.
Being away from my native place for more than 25 years now and having hardly one or two Tamil friends who are also second generation Tamils, I yearn for any piece of my roots.
For the non-Tamil Mumbaikar, I am an anonymous auntie. But for every Tamil shopkeeper, fruit and flower vendor and temple priest I encounter in Chembur and Matunga, I am a `mami’. They see me for who I am and don’t make two ways about it. When they address me as `mami’, it sounds as sweet as when my father calls me by my pet name `umy’ or when my mother used to call me `ummu’.
These compatriots of mine see me as who I am – someone I have left behind and I like being reminded once in a while of who I truly am.